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According to Rolston, nature's intrinsic value is fully independent of human valuing consciousness. JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA.Read Online (Free) relies on page scans, which are not currently available to screen readers. A post-modem scientific world view provides for a range of potential values in nature actualizable upon interaction with consciousness. : Rolston, Disvalue, and Theodicy.The Moral Worth of Creatures: Neo-Classical Metaphysics and the Value Theories of Rolston and Callicott.On Empty Compliments and Deceptive Detours: A Neopragmatist Response to Theodore W. Nunez.Rethinking Animal Ethics in Appropriate Context: How Rolston's Work Can Help.In Christopher Preston & Wayne Ouderkirk (eds. intrinsic value Holmes Rolston III remarks that plants are important as models for considering duties to all organisms because they have objective life Science employs this methodology that presumes the world is a physical phenomena with rejection of claims ab initio of nonmaterial forces, processes, essences, or moral orders exist in the world. We cannot just take it as elementary that there is no such thing as non-human value. Conversely, Lonergan's view of moral self-transcendence can be developed further in light of Rolston's virtue epistemology, which is embodied in the figure of the sensitive naturalist.Founded in 1973 to "assist in shaping and locating the advanced edge of scholarly work in religious ethics." Neither a tradition-specific journal of social ethics nor a tradition-neutral journal of philosophical ethics, the JRE offers serious ethical reflection set in the context of specific religious traditions and communities. The world’s most prestigious prize in religion, the Templeton Prize recognized Rolston’s work on the intrinsic value of nature and on the relationship between science and religion. The author argues that Rolston's account of the relation between knowing and valuing can be clarified and strengthened by appropriating Bernard Lonergan's transcendental method. In this paper, he attempts to show that we can leg itimately assign intrinsic value to non-human natural entities directly. First, ecofeminists and social ecologists contend that Rolston is too hierarchical in his notions of intrinsic value, value-capture and the emergent complexity in evolutionary nature. For without expressly challenging the broadly Modern metaphysical assumptions bequeathed to Western thought by Descartes, Rolston has freed intrinsic value from its dependency not only on a self-conscious human subject, but even on a conscious animal subject. Rolston has published literally hundreds of scholarly and other essays, along with several major books. Holmes Rolston defends a critical-realist epistemology as the basis for a metaphysics of "projective nature" and a cosmological narrative--both of which set up a historical ontology of objective natural value. I argue that such a theory of intrinsic value flies in the face of the subject/object and fact/value dichotomies of the metaphysical foundations of modem science—a problem Rolston never directly confronts. All Rights Reserved. Holmes Rolston III Rolston is well known in environmental ethics circles as being a strong advocate of ascribing morally significant values directly to things in nature. ).Value in Nature and the Nature of Value: Holmes Rolston III.Of Geese and Eggs: In What Sense Should We Value Nature as a System?Philosophy of Gender, Race, and Sexuality,Philosophy, Introductions and Anthologies,Rolston on Intrinsic Value: A Deconstruction,From the Publisher via CrossRef (no proxy),View all 9 citations / Add more citations,Nature, Value Duty: Life on Earth with Holmes Rolston, III. Holmes Rolston III leaves unsettled whether the value is located in the tree indepen-dently, autonomously intrinsic, or placed on the tree upon our arrival. The Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. The journal seeks to publish essays in three domains: studies in comparative religious ethics, considerations of foundational conceptual and methodological issues, and historical studies of influential figures and texts.
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